on the twenty-first day of the seventh month,(A) the word of the Lord came through the prophet Haggai:(B) “Speak to Zerubbabel(C) son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[a](D) the high priest, and to the remnant(E) of the people. Ask them, ‘Who of you is left who saw this house(F) in its former glory? How does it look to you now? Does it not seem to you like nothing?(G) But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong,(H) Joshua son of Jozadak,(I) the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with(J) you,’ declares the Lord Almighty. ‘This is what I covenanted(K) with you when you came out of Egypt.(L) And my Spirit(M) remains among you. Do not fear.’(N)

“This is what the Lord Almighty says: ‘In a little while(O) I will once more shake the heavens and the earth,(P) the sea and the dry land. I will shake all nations, and what is desired(Q) by all nations will come, and I will fill this house(R) with glory,(S)’ says the Lord Almighty. ‘The silver is mine and the gold(T) is mine,’ declares the Lord Almighty. ‘The glory(U) of this present house(V) will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,(W)’ declares the Lord Almighty.”

Blessings for a Defiled People

10 On the twenty-fourth day of the ninth month,(X) in the second year of Darius, the word of the Lord came to the prophet Haggai: 11 “This is what the Lord Almighty says: ‘Ask the priests(Y) what the law says: 12 If someone carries consecrated meat(Z) in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?(AA)’”

The priests answered, “No.”

13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”

“Yes,” the priests replied, “it becomes defiled.(AB)

14 Then Haggai said, “‘So it is with this people(AC) and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer(AD) there is defiled.

15 “‘Now give careful thought(AE) to this from this day on[b]—consider how things were before one stone was laid(AF) on another in the Lord’s temple.(AG) 16 When anyone came to a heap(AH) of twenty measures, there were only ten. When anyone went to a wine vat(AI) to draw fifty measures, there were only twenty.(AJ) 17 I struck all the work of your hands(AK) with blight,(AL) mildew and hail,(AM) yet you did not return(AN) to me,’ declares the Lord.(AO) 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought(AP) to the day when the foundation(AQ) of the Lord’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate(AR) and the olive tree have not borne fruit.(AS)

“‘From this day on I will bless(AT) you.’”

Zerubbabel the Lord’s Signet Ring

20 The word of the Lord came to Haggai(AU) a second time on the twenty-fourth day of the month:(AV) 21 “Tell Zerubbabel(AW) governor of Judah that I am going to shake(AX) the heavens and the earth. 22 I will overturn(AY) royal thrones and shatter the power of the foreign kingdoms.(AZ) I will overthrow chariots(BA) and their drivers; horses and their riders(BB) will fall, each by the sword of his brother.(BC)

23 “‘On that day,(BD)’ declares the Lord Almighty, ‘I will take you, my servant(BE) Zerubbabel(BF) son of Shealtiel,’ declares the Lord, ‘and I will make you like my signet ring,(BG) for I have chosen you,’ declares the Lord Almighty.”

Footnotes

  1. Haggai 2:2 Hebrew Jehozadak, a variant of Jozadak; also in verse 4
  2. Haggai 2:15 Or to the days past

Whoever increases wealth by taking interest(A) or profit from the poor
    amasses it for another,(B) who will be kind to the poor.(C)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(D)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(E)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(F)
    but when the wicked rise to power, people go into hiding.(G)

13 Whoever conceals their sins(H) does not prosper,
    but the one who confesses(I) and renounces them finds mercy.(J)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

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Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

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